The most well known form of the Guru-shishya relationships is the bhakti guru-shishya relationship. But of late many Vedic scholars make use of books in order to teach the Vedas to their students.[1]. The guru-shishya tradition, lineage, or parampara, denotes a succession of teachers and disciples in traditional Indian culture and religions such as Hinduism, Jainism and Buddhism. The late Pandit Bhimsen Joshi was required to wash the clothes of his guru Pandit Sawai Gandharva, while Maihar gharana pioneer Ustad Alauddin Khan tied his son, sarod maestro Ustad Ali Akbar Khan, to a tree and beat him black and blue when he wouldn’t get a taan right. Home / Guru Shishya Parampara / Gurus and Shishyas At ITC-SRA, the relationship between the Guru and the Shishya is one of all-pervading learning and complete trust, born out of the Shishya's total surrender to the universal glory of the art. In this culture, when there was a need to convey subtle and powerful knowledge, it was always done in an atmosphere of utter trust, dedication, and intimacy between the Guru (Master) and the shishya (disciple). Our deep rooted belief is enshrined in the fact that a Guru is believed to be one who indoctrinates the Shishya to attain the ultimate truth or satya and mokshya – the salvation. That is why every Guru-Shishya parampara mentions its origin in the eternal. The Guru must have the following qualities (see Mundaka Upanishad 1.2.12): The seeker must serve the Guru and submit questions with all humility in order to remove all doubts (see Bhagavad Gita 4.34). This is not fast music and it cannot be learnt that way. “The way the guru-shishya system is designed, it has an unequal power structure. The shishya… Common characteristics of the guru-shishya relationship, Psychological aspects in a Western context, Preece, Rob, "The teacher-student relationship" in, TIP: The Industrial-Organizational Psychologist, Tutorials in Quantitative Methods for Psychology, How to reference and link to summary or text, The Guru-Disciple Relationship: Making connections and withdrawing projections, https://psychology.wikia.org/wiki/Guru-shishya_tradition?oldid=181270. Pandit Ajoy Chakrabarty has come forward with an exclusive idea of personally teaching the fundamentals of Indian Raga Music and various genres of Indian Music, by conducting Online Guru Shishya Parampara LIVE Streaming Classes … Only then can one master the inner meaning of that knowledge. Government of India and Department of Culture launched a Scheme called ‘Guru Shishya Parampara Scheme’through Zonal Cultural Centre to preserve and promote rare and vanishing art forms whether classical or folk/tribal. Music is also a source of livelihood now,” she says. It is the traditional, residential form of education, where the Shishya remains and learns with his Guru as a family member. We made some great universities like Nalanda and Taxshila but perhaps… That taught me concentration. Sung in raag Sindhu Bhairavi, the melodic framework that embodies sorrow and separation, the bhajan wasn’t just a tribute to a great musician’s life; it was also an act of gratitude and an acknowledgement of the knowledge that the guru represented. The guru-shishya tradition (also guru-shishya parampara or lineage, or teacher-disciple relationship) is a spiritual relationship found within traditional Hinduism which is centered around the transmission of teachings from a guru (teacher, गुरू) to a 'śiṣya' (disciple, शिष्य). The Ancient Guru-Shishya Parampara The shaastras speak volumes about the greatness and importance of the Guru. This practice is still very much the norm. In this process the guru both accepts the initiate as a shishya, and also agrees to assume some level of responsibility for the spiritual well-being and progress of the new shishya. It’s a constant, ongoing process,” says Dagar. For Joshi, the choice was clear: to live with her guru and learn from him. This guru is not such a special human being. In the Tibetan tradition, however, the teacher is viewed as the very root of spiritual realization and the basis of the entire path. On the other hand it also gives an opportunity to learn and master the traditional skills of Ayurvedic clinical practice. Minutes before the fire consumed Pandit Jasraj’s mortal remains at the Vile Parle crematorium in Mumbai last month, his students, who had gathered to pay their last respects to the Mewati gharana exponent, sang a bhajan: Guru aagya mein nis din rahiye/ Jo guru chahe sohi sohi kariye (Abide every moment by the guru’s guidance/ Do whatever the guru wishes). I certainly consider the modern methods an extension of this very tradition. I certainly consider the modern methods an extension of this very tradition. In developing this concept, Preece writes that when we transfer an inner quality onto another person we may be giving that person a power over us as a consequence of the projection, carrying the potential for great insight and inspiration, but also the potential for great danger. All three disciples are today counted among the country’s greatest musicians. Explained: What are the takeaways for Indian cricket from Gabba Test? An example of this dynamic can be found embodied in the relationship between Krishna and Arjuna in the Bhagavad Gita portion of the Mahabharata, and between Rama and Hanuman in the Ramayana. Some common elements in this relationship include: Amongst Guru-shishya relationships, there is a certain range of variation of the levels of authority that may be attributed to the guru. “To the outsider, those hours of singing the same phrase, years of sadhana may seem monotonous, but it is all about embodying the craft which is impossible to do without a great, experienced guru and a willing student,” says Joshi, who now performs solo classical concerts and represents Jasraj’s Mewati gharana. The guru becomes known as the vajra (literally "diamond") guru, the one who is the source of initiation into the tantric deity. Such knowledge, whether it be vedic, agamic art, architecture, music or spiritual, is imparted through the developing relationship between guru and disciple. Amongst Guru-shishya relationships, there is a certain range of variation of the levels of authority that may be attributed to the guru. But people are changing and so are temperaments,” she says. MAHA GURU - SRI TYAGARAJA SWAMI(1767 - 1847 AD):-Sri Tyagaraja Swami, the most celebrated Carnatic This article first appeared in the print edition on September 19, 2020 under the title ‘Lift the veil on the parampara’. The guru is to be seen as Buddha. Since childhood we keep on learning sometimes consciously and sometimes unconsciously. The word Sikh is derived from the Sanskrit word shishya. He writes: "In its simplest sense transference occurs when unconsciously a person endows another with an attribute that actually is projected from within themselves." The Guru-shishya paramparya thrived and flourished for thousands of years in India. In return, I received priceless musical knowledge, and an understanding of how to be a better human being,” she says. In The Disciple, a new feature film by Chaitanya Tamhane, a classical vocalist is challenged by contemporary life as he follows the tradition and teachings of his guru. The disciple is asked to enter into a series of vows and commitments that ensure the maintenance of the spiritual link with the understanding that to break this link is a serious downfall. Guru Shishya Parampara of RAV facilitates the students to study the whole text to get adequate knowledge of Samhita and its Teeka (commentary). The Vedas prescribe for a young brahmachari to be sent to a Gurukul where the Guru (referred to also as acharya) teaches the pupil the Vedas as also the Vedangas. The term Upanishad derives from the Sanskrit words upa (near), ni (down) and şad (to sit) — so it means "sitting down near" a spiritual teacher to receive instruction. The writer is a musician. It thrived and flourished for centuries. He began learning from his father at an early age. Guru Purnima 2020: In India the day has always been very special for the guru-shishya parampara or the unique relationship between a teacher and his student. Psychology of Displaced Persons. Sunday Eye| Can wild creatures ever trust humans? Bhakti extends from the simplest expression of devotion to the ego-decimating principle of prapati, which is total surrender. The tradition of Guru -shishya parampara has been in existence since time immemorial. Are the takeaways for Indian cricket needs to be ‘ successful ’ and views passed down through the guru parampara! An uglier side of the guru giving religious and spiritual lessons to his Shishyas student perform families. And Shishya gurus weren ’ t successful this is not such a special human being, she... Time was right ” one significant example is of Sri Ramakrishna Paramhansa and his illustrious disciple guru shishya parampara.. Of tabla and sitar player Pandit Nayan ghosh at times the instructions or... This relationship, which is heard in ‘ I may Destroy you.! 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